Can Lightning Strike Twice?

Jacob S. has already elucidated the behavior of our beloved legislature Chris Buttars. I want to expand on a couple of his thoughts, and reply to the comments of several of our readers.

First, if you are not aware, Chris Buttars was removed from his positions of chairman and member of the Senate Judiciary Committee, and as the chairman of the Senate Judicial Confirmation Committee. According to Sen. Howard Stephenson (R-Draper), Buttars was not removed for the content of his comments on homosexuality, but rather for violating an agreement with the Senate to not to speak publicly on the issue. Apparently Buttars has been marked as a "lightning rod" on this issue.

In my mind, this leaves two questions open for debate. One, is the content of Buttars benign, or is the content itself the source of the reaction. Two, should Buttars comments "in private" be considered as speaking publicly (i.e. where does free speech leave us exactly).

There is no question that the LDS church considers homosexuality a sin. There is no question that all sin is considered by the LDS church to have a negative impact on society. However, Chris Buttars stated that "the greatest threat to America going down," and went as far as to compare homosexuals to "radical Muslims." It isn't enough that Buttars is ignorant and intolerant of Muslims, when he probably means Islamic radicals (the ideology that Islam is both a religion and a political system), but also that he normalizes the violent murders of these radicals with the behavior of homosexuals. Murder is worse than sexual deviance, as stated by President Kimball in 1978 (Spencer W. Kimball, A Letter to a Friend, pamphlet). Instead, homosexuality is in line with all other forms of sexual immorality including adultery, fornication, etc. Buttars is mistaken in equalizing homosexuals to murderers.

A second, decisively inflammatory comment from Buttars on the Common Ground initiative (SB 32) was, "It lost 4-2, and I killed it. I've killed every one they've brought for eight years." The bill is designed to give certain rights to homosexuals, among which are: expanding healthcare, fair housing and employment, wrongful death rights, etc. Notice that neither marriage, nor civil unions are listed among the changes sought by this, and similar bills. In addition, Elder L. Whitney Clayton, a member of the church's Presidency of the Seventy stated that "...in general, the church "does not oppose civil unions or domestic partnerships," that involve benefits like health insurance and property rights. So where does the justification for Buttars delight in killing these bills come from? Certainly not from LDS doctrine.

Homosexuality is a moral issue, that is now being debated as a civil issue. From the LDS church's point of view it is a sin, but the sinner is still a child of God, and a member of society with all the rights to worshipping "how where and what they may" (Articles of Faith #11). Chris Buttars does not speak for the church, nor do his comments represent the teachings of the church. It is the very content of his comments that deserve explanation and consequence, as they are not in line with civil liberties.

The second question is in regard to Chris Buttars' right to free speech. We can not, and must not, interpret Freedom of Speech with the right to say or do anything we want. It is not absolute and there are (thankfully) limitations against things such as "hate speech," pornography, and the "offense principal." Obviously, the response to the various form or context of speech is individual and subjective, and therefore must be decided upon by the each respective society. Kissing in public for example is acceptable, while public sex (although it technically is protected under "free speech") is not condoned in the United States or any other society I am aware of. So, while Buttars does have the right to say whatever he wants, he must accept and be aware of the association and implication of his statements. Such responsibility is true of everybody in all situations, but is exceptionally true of a public figure in a society where "private" statements are rapidly disseminated. Buttars must take responsibility for his words, his actions, and his flawed ideology. If he is not self-sufficient or self-motivated to do so, then his constituency, the Republican Party, and the government must take action.